Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot

master-wan-ko-yees-h-h-dorje-chang-buddha-iii-painting-was-sold-at-the-price-of-300000-us-dollars-per-square-foot

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Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold atthe Price of 300,000 US Dollars per Square Foot

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III

 

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”

 

In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “DorjeChang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.

 

However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold atthe Price of 300,000 US Dollars per Square Foot

 

Northern California

Asian Journal

March 2-8, 2007

Master Wan Ko Yees (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot

The Painting at the Price of 900,000 US Dollars Was Not Sold

 

AN auction held by International Buddhism Sangha Association took place on February 7, 2007 in San Francisco. Three Chinese paintings were displayed. One of the paintings entitled “Two Flowers; One Lotus Capsule; One Dharma Nature” was sold at 300,000 US dollars per square foot.

 

The world renowned Great Buddhist Dharma King Wan Ko Yeshe Norbu (H.H. Dorje Chang Buddha III) (also known as the great artist Master Wan Ko Yee) donated three valuable paintings as gifts to International Buddhism Sangha Association. At the time of the auction of these three paintings more than 10 people expressed an interest in buying them. After several competitive bidding rounds, the lotus painting was sold to an English collector Ian Hamilton at the price of US$300,000 per square foot. Another painting, “Plum Blossoms”, was sold at US$210,000 per square foot. However, the most anticipated painting, “Pasture in Spring (a shepherd boy herding cattle)”, was not sold at this time. “ Pasture in Spring ” was considered the most valuable of the three donated paintings. Even though the buyer raised the price to US$540,000 per square foot, the seller insisted that the price cannot be below US$900,000 per square foot. Therefore, this transaction was not completed because of the great difference between the prices.

 

San Francisco Chronicle

Friday, January 19, 2007

 

 

For the sake of advocating Buddha-dharma and promoting sacred Buddhist affairs, the International Buddhism Sangha Association has decided to make three valuable paintings donated to the Association available for purchase. A sales event will be held on Wednesday, February 7, 2007 at 2:00 p.m. at Hua Zang Si in San Francisco. All proceeds received will be used for the benefits of living beings.

 

The first painting: Pasture in Spring (a shepherd boy pasturing cattle). US$900,000. – per sq. ft.

 

The second painting: Two Flowers; One Lotus Capsule; One Dharma Nature (Lotus). US$300,000 -per sq. ft. (Please note that the price per sq. ft. previously posted on 1/15/2007 has been corrected.)

 

The third painting: Plum Blossoms, US$210,000 – per sq. ft. (Please note that the price per sq. ft. previously posted on 1/15/2007 has been corrected.)

 

There will be an on-site notary public providing related notary services for the proof of each purchase.

 

 

By International Buddhism Sangha Association

 

The contact information of Hua Zang Si is as follows:

 

3134 22nd Street, San Francisco, CA 94110

TEL:(415) 920-9816
FAX: (415) 920-9836
http://www.huazangsi.org

 

Master Wan Ko Yee’s (H.H. Dorje Chang Buddha III) Painting Was Sold at the Price of 300,000 US Dollars per Square Foot

 

Link: https://dorjechangbuddhaiii-compassion.blogspot.com/2017/12/master-wan-ko-yee-dorjechangbuddhaIII.html

 

#MasterWanKoYee #DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #Buddha #Art

Faux Jade Plates by H.H. Dorje Chang Buddha III

faux-jade-plates-by-h-h-dorje-chang-buddha-iii

Faux Jade Plates by H.H. Dorje Chang Buddha III

 

 

 

The faux jade plates that H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata created with a painting brush are unique and amazing treasures. They vividly reproduce the superlative beauty seen in the creation of the myriad things in nature. At the same time, they embody what is refined rather than coarse, amplifying the ephemeral and unostentatious beauty of precious natural things in life to the perfect zenith of art. Fei-Cui Jade, Yang-Zhi Jade, Shan-Hong Jade, Li-He Jade, Fu-Shou Jade, Tai-Hu Jade, Hai-Jiao Jade, Gang-Gu Jade, and other faux jade plates created by H.H. Dorje Chang Buddha III all look real and vivid in their textures, luster, colors, patterns, grains, and shapes.

 

What is most amazing is the depth to which the colors appear translucent on the faux jade plates. No matter how great the artist, we have never heard of anyone else who could cause colors to appear to permeate so deeply through the surface of solid material giving the impression of faux jade. Anyone can clearly see the depth to which those colors penetrated, giving those jade plates a remarkably elegant and delicate quality. These works of art look even more genuine and much more beautiful than real marble or jade. The beauty of real precious stones cannot hold a candle to these faux jade plates. All who have seen them marvel at them. Unfortunately, the pictures in this book cannot convey the true quality of these faux jade plates. It is suggested that you go to the museum where these works are displayed to see their beauty for yourself.

Shan-Hong-Jade by H.H. Dorje Chang Buddha III
Shan-Hong-Jade by H.H. Dorje Chang Buddha III

Gang-Gu Jade by H.H. Dorje Chang Buddha III
Gang-Gu Jade by H.H. Dorje Chang Buddha III

Huo-Se Jade by H.H. Dorje Chang Buddha III
Huo-Se Jade by H.H. Dorje Chang Buddha III

Fei-Cui Jade by H.H. Dorje Chang Buddha III
Fei-Cui Jade by H.H. Dorje Chang Buddha III

Hai-Jiao Jade by H.H. Dorje Chang Buddha III
Hai-Jiao Jade by H.H. Dorje Chang Buddha III

Tai-Hu Jade by H.H. Dorje Chang Buddha III
Tai-Hu Jade by H.H. Dorje Chang Buddha III

Yang-Zhi Jade by H.H. Dorje Chang Buddha III
Yang-Zhi Jade by H.H. Dorje Chang Buddha III

Fu-Shou Jade by H.H. Dorje Chang Buddha III
Fu-Shou Jade by H.H. Dorje Chang Buddha III

Wen-Ru Jade by H.H. Dorje Chang Buddha III
Wen-Ru Jade by H.H. Dorje Chang Buddha III

Li-He Jade by H.H. Dorje Chang Buddha III
Li-He Jade by H.H. Dorje Chang Buddha III

Faux Jade Plates by H.H. Dorje Chang Buddha III

 

Video: https://www.youtube.com/watch?v=FSXisBuTWt4

Link: http://dharma-hhdorjechangbuddhaiii.org/faux-jade-plates-h-h-dorje-chang-buddha-iii/

 

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Buddha #Art #FauxJadePlates #MasterWanKoYee #WanKoYee

Homage to H.H. Dorje Chang Buddha III_Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation

homage-to-h-h-dorje-chang-buddha-iii_cultivators-should-become-buddhist-disciples-in-holy-sense-with-correct-faith-and-real-cultivation

Homage to H.H. Dorje Chang Buddha III_Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation

 

Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation

 

Many people say they have faith in Buddhism and therefore naturally regard themselves as Buddhists. However, these numerous Buddhists who regard themselves as having faith in Buddhism are at many levels and a mixture of true Buddhists and false ones and have all kinds of people in them. Among them, there are people who truly believe in Buddhism and have the correct faith, there are people who regard themselves as having the faith but really do not have the correct faith, some falsely claim to have the faith, and there are descendants of Mara Pipiyan who infiltrated into Buddhism to do damages. That is why the Buddhist world is full of chaos in this dharma-ending era. This situation requires true Buddhists and Buddhist disciples with the correct faith to open up their eyes to clearly distinguish what is true and what is false and determine what is right and what is wrong, in order to advance on the correct Bodhi path toward liberation and accomplishment without deviating aside.

There is only one way to achieve that goal. That is, taking the dharmas of the Contemplating the Magnificence of Perfect Prerequisite Oceanic Mind Essence and the Most Magnificent Bodhi Dakini Oceanic Mind Essence in the Supreme and Unsurpassable Mahamudra of Liberation and What Is Cultivation expounded by H.H. Dorje Chang Buddha III as the guiding compass for absolutely correct cultivation, earnestly learning from and studying the dharma Expounding the Absolute Truth through the Heart Sutra expounded by H.H.Dorje Chang Buddha III, and diligently listening to the recorded supreme dharma lessons expounded by H.H.Dorje ChangBuddha III.

Buddhist is a noun with broad meanings. Within the scope of this concept embodying a wide range of meanings, quite many people are really just “followers” or even “visitors paying the respect of burning incense.” Their knowledge about Buddhas and Bodhisattvas is just knowing the concept. They only have the so-called faith in Buddhism but have not taken refuge or made deep study or investigation. Basically, they are still invaded and corroded by the three poisons in their daily life, do things based on their own opinions, and do not cultivate or practice in accord with the Buddha’s teachings and warnings. When they go into temples to burn incense and pay respect, they beseech only rewards of good fortune in the current lifetime such as making big money in business, getting promotion or advancing to a position of power, happiness and harmony in family life, good health, and so on. Some of them cannot even tell the difference between Buddhism and Daoism and pay respect to deities and ghosts as well. That is absolutely a false faith in Buddhism without any understanding. Therefore, strictly speaking, such “Buddhist followers” really cannot be regarded as Buddhists.

There are also quite some Buddhists who, though having taken refuge in Buddhism, have not become clear about the approach of learning the absolute truth of Buddha-dharma and practice Buddha-dharma selectively as worldly ways. Some of them even have incorrect or evil knowledge and views. Their cultivation falls into superficiality and becomes a futile effort. They think that believing in Buddha’s existence and having taken refuge in Buddhism are the entirety of a Buddhist’s faith. Their faith in Buddhism is not a pure faith and is not an indestructibly firm faith. Their faith is a “faith that can be overpowered,” which can be easily shaken, overpowered, and abandoned. Their faith is an “intermittent faith.” They sometimes have faith and sometimes have doubt. A slight disturbance can cause them to generate doubt, enter into delusion, and lose confidence. Their faith has reversals and impediment and is not always clear and pure. This type of cause from such impure and contaminated faith definitely cannot bear wonderful fruit of accomplishment and liberation. This kind of faith has an extremely weak foundation and of course is not a true faith. Therefore, the refuge ceremony they have taken is just a formality and cannot represent a true faith in Buddhism.

One who does not have a true faith of course will not have a correct understanding and will not put the faith into action. Therefore, these people will not clearly believe in cause and effect and will not truly know impermanence, much less fear impermanence. Rather, they have deep and severe attachment to the self and always treat things related to them as important and having a higher priority than Buddhist work. They may even list conditions and offer deals to Buddhas and Bodhisattvas to ask Buddhas and Bodhisattvas to give them what they want first before doing Buddhist work. How can such cultivation and conduct receive protection and empowerment from Buddhas and Bodhisattvas? How can there be benefits and rewards from learning Buddhism to speak of? Thus, in today’s world, although countless people claim they have faith in Buddhism and cultivators of Buddhism are numerous and everywhere, very few of them can truly receive beneficial rewards. Instances of ending the cycle of birth and death are even rarer. Shouldn’t this situation cause the attention and vigilance of Buddhist disciples learning Buddhism?

The goal of believing in and learning Buddhism is for attaining liberation and accomplishment and becoming a holy one. Therefore, Buddhists questing for liberation and accomplishment should strive to plant and grow the cause of true faith to get the wonderful fruit of liberation and accomplishment and let themselves become veritable disciples of Buddhism with true faith and correct faith. Then, where does true and correct faith come from? Of course it comes from piously cultivating Buddhism through concrete steps. Buddhists with true and correct faith should believe in not only the Buddha’s real existence but also the Buddha’s teachings and precepts, develop strong power of vow from the inner mind to uphold, follow, and carry out the Buddha’s teaching, develop the power of determined faith to regard the principle of Buddha-dharma as the sole standard of selection and the guiding principle of conduct, and strictly and firmly act in accord with the teaching to generate the power of true faith from the inner mind. With such premise, we can establish the determination to cultivate Buddhism, clearly believe in cause and effect, diligently practice the ten actions of goodness and the four limited states of mind, and broadly cultivate the six paramitas through all acts. On the other hand, a person who is deeply plagued by heavy attachment to the self and only superficially obey Buddhas’ and Bodhisattvas’ teachings and precepts will never step onto the path of Bodhi toward liberation and accomplishment even after reading the Tripitaka exhaustively.

Therefore, disciples of Buddhism who truly intend to cultivate Buddhism to attain liberation and accomplishment have to become Buddhist disciples in the holy sense with true faith and real cultivation. Buddhist disciples in the holy sense are in true correspondence with the Buddha’s teaching and the purpose of learning Buddha-dharma and can thoroughly see the true such-ness of mind nature. Such is the meaning of the holy sense. To possess the status of the holy sense, Buddhist disciples must concurrently pursue progress in all three aspects of Buddhism. Only by advancing in all three aspects coherently as a whole can one be regarded as a Buddhist disciple in the holy sense. These three aspects are: the teaching of Buddhism, the study of Buddhism, and Buddha-dharma. Moreover, the three aspects must be combined perfectly to comprise one entity.

The teaching of Buddhism includes the Buddha’s teaching that has been transmitted through the time and historical facts about Buddhism. Among them, there are true events of the Buddha, historical backgrounds, records of the origin and propagation of Buddha-dharma, karmic conditions related to expounding specific dharmas, references and publications of the dharma expounded by the Buddha, rules of Buddhism, and so on. The study of Buddhism refers to Buddhist scriptures, the origin, development, and timeline of Buddhist sects and schools, and the principles and philosophy within Buddha-dharma; all are investigated theoretically using the method of academic research. Buddha-dharma is the special dharma gates transmitted from the Buddha that can enable cultivators transcend the mundane world and enter holiness, methods to lead one into the practice toward liberation and to break away from mundane attachments, including mantras, visualization, mudras, mandala, dharma instrument, the three secret practices of body, speech, and mind, and utilization of the power of siddhi (accomplishment) within the dharma sphere.

It is true that becoming a Buddhist disciple in the holy sense is not easy. However, that is the goal that every Buddhist disciple must pursue and also the only path of cultivating Buddhism toward liberation and accomplishment. Moreover, achieving that goal requires a pious devotion toward the Buddha, focusing the mind on goodness, and pure cultivation of one’s body, speech, and mind.

 

Due to our rewards of good fortune accumulated through many lifetimes and eons, we live in this era with H.H. Dorje Chang Buddha III’s presence. Additionally, we also have the magnificent karmic conditions that allow us to closely follow H.H. Dorje Chang Buddha III in learning Buddhism. We can listen with our own ears the recorded dharma lessons expounded by H.H. Dorje Chang Buddha III and respectfully beseech the treasure books with dharmas expounded by H.H. Dorje Chang Buddha III. Moreover, many Buddhist disciples among us have personally received initiations transmitted by H.H. Dorje Chang Buddha III in person. How lucky and fortunate we are! What reason do we have for not diligently learning Buddhism and cultivating ourselves! We must make our vow to become a one-hundred-percent Buddhist cultivator with true faith and correct faith and strive to be Buddhist disciple in the holy sense with clear and pure cultivation. We must attain liberation and accomplishment in the current lifetime! Amitabha!

by   Zhengfa Hong

Homage to H.H. Dorje Chang Buddha III_Cultivators Should Become Buddhist Disciples in Holy Sense with Correct Faith and Real Cultivation

Link: https://dorjechangbuddhaiii-compassion.blogspot.com/2017/09/homage-to-hh-dorje-chang-buddha.html

#DorjeChangBuddhaIII #HHDorjeChangBuddhaIII #DorjeChangBuddha #Buddhism

The Explanation of the Buddha’s Title – “H.H. Dorje Chang Buddha III”

The Explanation of the Buddha’s Title –

“H.H. Dorje Chang Buddha III”

The Explanation of the Buddha’s Title –

“H.H. Dorje Chang Buddha III

The Explanation of the Buddha’s Title –  “H.H. Dorje Chang Buddha III”

On April 3, 2008, a solemn and dignified first-publishing ceremony of a fact-recording book entitled H.H. Dorje Chang Buddha III, which published jointly by the World Buddhism Publishing LLC and the World Dharma Voice, Inc., was held at the Library of the Congress of the United States. The book was also formally accepted into the collection of the Library of the Congress of the United States. Only since that time, did people in the world know that Master Wan Ko Yee, who had been broadly respected by the great masses and who had also been known as Great Dharma King Yangwo Yeshe Norbu, had been recognized by the world’s leaders, regent dharma kings, and great rinpoches of Buddhism through official documents as the third incarnation of Dorje Chang Buddha, who is the primordial Sambhogakaya Buddha of the universe. The Buddha’s name is H.H. Dorje Chang Buddha III. Since then, people began to address His Holiness the Buddha by “Namo[1] Dorje Chang Buddha III.” This is similar to the situation that Sakyamuni Buddha’s name was Prince Siddhartha Gotama before attaining Buddhahood. However, after Sakyamuni Buddha had attained Buddhahood, His title changed to “Namo Sakyamuni Buddha.” That is why we now address His Holiness the Buddha as “H.H. Dorje Chang Buddha III.”
      In particular, on December 12, 2012, the Senate Resolution No. 614 of the United States Congress officially used “His Holiness” in the name addressing Dorje Chang Buddha III (That is to say, “H.H. Dorje Chang Buddha III.”) Since then, the title and status of H.H. Dorje Chang Buddha III has been definitive by nature. And, as a matter of fact, “Dorje Chang Buddha III” is a name used legally in governmental and official legislative documents. Therefore, the previously used respected name and titles such as “Wan Ko Yee,” Great Master, and Great Dharma King no longer exist.
      However, the news below was published before the Buddha’s title of H.H. Dorje Chang Buddha III was publicly announced. At that time, people did not know about the true status of His Holiness the Buddha. Therefore, to respect the true history, we still kept the names used before the title of H.H. Dorje Chang Buddha III was legitimately determined in republishing this news. However, all must clearly know that the only legitimate name of His Holiness the Buddha is H.H. Dorje Chang Buddha III and all other names used before the legitimate determination no longer exist.
#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #Buddha #MasterWanKoYee #WanKoYee  #Great Dharma King Yangwo Yeshe Norbu

Designs of Buddha Images by H.H. Dorje Chang Buddha III

designs-of-buddha-images-by-h-h-dorje-chang-buddha-iii

Designs of Buddha Images by H.H. Dorje Chang Buddha III

Designs-of-Buddha-Images-by-H.H.-Dorje-Chang-Buddha-III-678x381

 

 

The images of Buddhas designed by H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata are the most awe-inspiring and sublime images of Buddhas in the world today. Everyone who has seen images of Buddhas designed by H.H. Dorje Chang Buddha III feels that each one of them is a world treasure. One example is the twenty-one-foot-high statue of Amitabha Buddha inside the Hua Zang Si temple in San Francisco. That statue has been generally recognized as the most majestic Buddhist statue in the world. H.H. Dorje Chang Buddha III designed that Buddhist statue. The factory that produced it used as its blueprint an oil painting by His Holiness. H.H. Dorje Chang Buddha III personally decided upon revisions to that statue many times during the production process. His Holiness not only designed that statue, He also made the final decisions on all aspects of that statue, including the shades of colors used.

 

“The Three Holy Beings of the Western Paradise,” which is the first three-dimensional thangka in the world, and a three dimensional image of the mandala of Green Tara were both designed by H.H. Dorje Chang Buddha III. His Holiness revised them several times during the production process. They are majestic mandalas containing images of Buddhas.

 

Because H.H. Dorje Chang Buddha III is the true incarnation of the primordial Buddha, His Holiness thoroughly understands the thirty-two major auspicious marks and the eighty minor auspicious marks of a Buddha’s body. Thus, His Holiness is able to design the most majestic images of Buddhas in the world.

 

Designs of Buddha Images by H.H. Dorje Chang Buddha III

 

Link: http://dharma-hhdorjechangbuddhaiii.org/designs-buddha-images-h-h-dorje-chang-buddha-iii/

 

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Buddha 

 

Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)

Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)

Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)

Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)

 

 

Respectfully Read the H.H. Dorje Chang Buddha III- A Treasury of True Buddha-Dharma online

Buddhas and Bodhisattvas Honoring the Treasure Book H.H. Dorje Chang Buddha III by Bestowing Nectar and Causing the Rapid Succession of Thunder (Real Footage)

Video Link: https://www.youtube.com/watch?v=vbpQ8QFR6tk

Link: http://dharma-hhdorjechangbuddhaiii.org/buddhas-and-bodhisattvas-honoring-the-treasure-book-h-h-dorje-chang-buddha-iii/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha#Buddha

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III

 

H.H. Dorje Chang Buddha III Wan Ko Yeshe Norbu Holiest Tathagata possesses consummate mastery in molding with His hands the myriad beings and things of this world, both sentient and non-sentient. Such works of art include mountains, rivers, land formations, and other natural scenes. We have included in this chapter only some of His Holiness’s hand-sculpted scenes as an expression of the dharma. The hand-molded artwork of H.H. Dorje Chang Buddha III looks as genuine as real natural scenes. Although these mountains, rivers, and scenery were created in a room, they appear no different from natural landscapes. Broad artistic concepts underlie their design, and they have a majestic quality to them. Nobody in human history has been able to create such works. Those who personally view the hand-molded artwork of H.H. Dorje Chang Buddha III behold the elegance of natural-looking scenes more beautiful than the creations of nature itself.

Hand-Sculpted Artwork by H.H. Dorje Chang Buddha III

Link: http://dharma-hhdorjechangbuddhaiii.org/hand-sculpted-artwork-h-h-dorje-chang-buddha-iii/

#HHDorjeChangBuddhaIII #DorjeChangBuddhaIII #DorjeChangBuddha #Sculpture